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janPauli’s preferences were decidedly non-platonic. In contrast to Plato, Pauli was looking for the link between sensory impressions and concepts. This question hardly interested Plato, who considered sensory experience of no crucial importance to human knowledge. Real knowledge is based solely on reason. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/plato" rel="nofollow noopener noreferrer" target="_blank">#plato</a>

jan…he [Pauli] accuses Jung of platonic idealism… …the one-sided ‘mentalist’ worldview of the Platonists… —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/plato" rel="nofollow noopener noreferrer" target="_blank">#plato</a>

janAmong other things he [Pauli] wanted the lecturers at the [Jung] Institute to demonstrate their competence by ensuring that their students produced original empirical or theoretical work. At the same time he criticized the psychotherapeutic practice, which was beginning increasingly to resemble profitable big business with assembly-line analyses. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/junginstitute" rel="nofollow noopener noreferrer" target="_blank">#junginstitute</a>

janPauli…saw himself as the scientific sponsor of the Jung Institute [in Zürich] and with time became increasingly troubled when he saw that the Institute was not following Jung’s original aims. In the summer of 1956 he wrote three angry letters to the trustees of the Institute, in which he called for its activities to be subjected to stricter scientific requirements. He felt that the Institute was threatening to damage and nullify Jung’s efforts to bring his psychology in as a branch of science. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/junginstitute" rel="nofollow noopener noreferrer" target="_blank">#junginstitute</a>

janPauli’s way of paying tribute to Jung is rather to show how far Jung’s perspective is a productive one and which fundamental problems and shortcomings remain to be tackled. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a>

janIn general I am now rather tired of the lack of mathematical-scientific training of Jung’s whole circle. —Pauli to von Franz, 15 May 1953 <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/science" rel="nofollow noopener noreferrer" target="_blank">#science</a>

jan[Pauli] never discussed his deeper interest in Jung’s psychology openly with Bohr… The reason for this might have been that he did not see Bohr as interested in or receptive to the type of discussion he was looking for. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/bohr" rel="nofollow noopener noreferrer" target="_blank">#bohr</a>

jan…Jung tries to restrict himself to a description of phenomena and asserts energetically that he is an empiricist and does not construct speculative systems. This is made up for by the elevation of one principle – namely ‘the psychic’ in Jung’s case. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/psyche" rel="nofollow noopener noreferrer" target="_blank">#psyche</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/psychic" rel="nofollow noopener noreferrer" target="_blank">#psychic</a>

jan[Pauli]…is critical of how Jung uses the concept [of psyche], but he puts his conceptual criticism in a wider epistemological and psychological context. He makes the general epistemological point that most thinkers, and especially those who are anxious to be anti-metaphysical, often display a compensatory faith in a single principle and tend to elevate this explanatory principle at the expense of all else. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/psyche" rel="nofollow noopener noreferrer" target="_blank">#psyche</a>

janWhat was interesting and unique about Pauli was the fact that he was genuinely interested in Jung’s psychology without swallowing it whole. This is relatively unusual… What many Jungians describe as Pauli’s cowardice in the position he took with regard to Jung’s theories seems to me rather to be a critical stance which characterized not only his attitude to Jung’s psychology but to an equal degree his attitude to physical theories. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a>

janA big concern to Pauli was Jung’s tendency to ascribe to the unconscious a sort of consciousness of its own and an almost deterministic developmental ‘program’ that runs its course irrespective of consciousness. Pauli wanted to put much more emphasis on the role of consciousness… —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/consciousness" rel="nofollow noopener noreferrer" target="_blank">#consciousness</a>

jan…Pauli had accepted the greater part of Jung’s perspective and he uses Jungian terminology consistently in his letters. But at the same time it is also evident that Pauli is critical of some of Jung’s concepts… —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/pauli" rel="nofollow noopener noreferrer" target="_blank">#pauli</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a>

janThe language I speak must be ambiguous… I strive quite consciously and deliberately for ambiguity of expression, because it is superior to unequivocalness and reflects the nature of life. … I purposely allow all the overtones and undertones to be heard, partly because they are there anyway, and partly because they give a fuller picture of reality. —Jung to Werblowsky, 17 Jun. 1952, C.G. Jung Letters, vol. 2, 70. <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/language" rel="nofollow noopener noreferrer" target="_blank">#language</a>

Die GesellschafterinBauernhof statt Altersheim Auf dem Haidhof in Gingst auf <a href="https://swiss.social/tags/R%C3%BCgen" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Rügen</a> - <a href="https://swiss.social/tags/Senioren" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Senioren</a> <a href="https://swiss.social/tags/Alter" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Alter</a> <a href="https://swiss.social/tags/Jung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Jung</a> und <a href="https://swiss.social/tags/Alt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Alt</a> <a href="https://swiss.social/tags/Tiere" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Tiere</a> <a href="https://www.ndr.de/fernsehen/sendungen/nordmagazin/Wuerdig-altern-Bauernhof-statt-Altenheim,nordmagazin128378.html" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.ndr.de/fernsehen/sendungen/nordmagazin/Wuerdig-altern-Bauernhof-statt-Altenheim,nordmagazin128378.html</a>

jan[Carl] Jung…saw it as symptomatic that we live in a time when the metaphysics of the spirit is being replaced by the metaphysics of matter. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/metaphysics" rel="nofollow noopener noreferrer" target="_blank">#metaphysics</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/spirit" rel="nofollow noopener noreferrer" target="_blank">#spirit</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/matter" rel="nofollow noopener noreferrer" target="_blank">#matter</a>

janThe mistake that many philosophers have made, says Jung, is that they have identified the human psyche with the spirit, thus made spirit the subject, and matter the object. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/spirit" rel="nofollow noopener noreferrer" target="_blank">#spirit</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/matter" rel="nofollow noopener noreferrer" target="_blank">#matter</a>

janWith ‘the reality of the psyche’ as starting point Jung believed that it was possible to proceed beyond the old conflict between idealism and materialism. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/carljung" rel="nofollow noopener noreferrer" target="_blank">#carljung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a>

janIn his effort to understand and help his patients Jung’s first, and in fact only, concern was to take people’s statements and experiences seriously… —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/carljung" rel="nofollow noopener noreferrer" target="_blank">#carljung</a>

janIn Jung’s view, knowledge is always an interaction between subject and object, a viewpoint that he had already expressed in Psychological Types in 1921. —Suzanne Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics. Wolfgang Pauli's Dialogue with C.G. Jung <a class="hashtag" href="https://pleroma.microblog.se/tag/jung" rel="nofollow noopener noreferrer" target="_blank">#jung</a> <a class="hashtag" href="https://pleroma.microblog.se/tag/knowledge" rel="nofollow noopener noreferrer" target="_blank">#knowledge</a>

dougfort<a href="https://www.tumblr.com/noosphe-re/780812707784966144/carl-g-jung-the-red-book-the-red-book-of-carl-g?source=share" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.tumblr.com/noosphe-re/780812707784966144/carl-g-jung-the-red-book-the-red-book-of-carl-g?source=share</a> <a href="https://mastodon.social/tags/jung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#jung</a>

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