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Kät´n´Toots (she/her)Heute hat der Chuck Norris der <a href="https://mastodon.social/tags/Soziologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Soziologie</a> <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> Geburtstag.<a href="https://mastodon.social/tags/K%C3%A4tToon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KätToon</a> <a href="https://mastodon.social/tags/Sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Sociology</a> <a href="https://mastodon.social/tags/Wissenschaft" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Wissenschaft</a> <a href="https://mastodon.social/tags/Science" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Science</a>

raeterepublik demokratie<a href="https://mastodon.social/@LorenzMeyer" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@LorenzMeyer</a> <a href="https://mastodon.bayern/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a>: Zu seiner Zeit (-1920) dachte Weber, dass der Patrimonialismus auf dem Weg zum Müllhaufen der Geschichte sei. "Sein personalisierter Herrschaftsstil war zu fachmännisch und launisch, um die komplexen Ökonomien und Militärmaschinen zu verwalten, die nach Bismarck zu Markenzeichen der modernen Staatlichkeit wurden. Leider hat er sich geirrt." <a href="https://www.theatlantic.com/ideas/archive/2025/02/corruption-trump-administration/681794/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.theatlantic.com/ideas/archive/2025/02/corruption-trump-administration/681794/</a>

baiern-rätezeit<a href="https://mastodon.social/@LorenzMeyer" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@LorenzMeyer</a> Die <a href="https://mastodon.social/tags/atlantik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#atlantik</a> schreibt zum Begriff von <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> "Zu seiner Zeit dachte Weber, dass der <a href="https://mastodon.social/tags/Patrimonialismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Patrimonialismus</a> auf dem Weg zum Müllhaufen der Geschichte sei" ... "Trump installiert das, was Wissenschaftler als Patrimonialismus bezeichnen. Das Verständnis von Patrimonialismus ist unerlässlich, um ihn zu besiegen. Insbesondere hat es eine fatale Schwäche, dass Demokraten und Trumps andere Gegner ihre primäre und unerbittliche Angriffslinie machen sollten."<a href="https://www.theatlantic.com/ideas/archive/2025/02/corruption-trump-administration/681794/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.theatlantic.com/ideas/archive/2025/02/corruption-trump-administration/681794/</a>

Paul Förster :verified_blue:Sehr interessanter Artikel: "Das Wort, das Donald Trumps Herrschaft beschreibt"<a href="https://www.watson.ch/international/analyse/351168797-donald-trumps-herrschaftsform-hat-einen-namen-patrimonialismus" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.watson.ch/international/analyse/351168797-donald-trumps-herrschaftsform-hat-einen-namen-patrimonialismus</a><a href="https://swiss.social/tags/Korruption" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Korruption</a> <a href="https://swiss.social/tags/Trump" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Trump</a> <a href="https://swiss.social/tags/Musk" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Musk</a> <a href="https://swiss.social/tags/Broligarchie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Broligarchie</a> <a href="https://swiss.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> <a href="https://swiss.social/tags/Patrimonialismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Patrimonialismus</a>

Jon AwbreyTheory and Therapy of Representations • 5 • <a href="https://inquiryintoinquiry.com/2025/02/25/theory-and-therapy-of-representations-5-b/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2025/02/25/theory-and-therapy-of-representations-5-b/</a>Re: R.J. Lipton and K.W. Regan • Legal Complexity • <a href="https://rjlipton.com/2022/09/04/legal-complexity/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://rjlipton.com/2022/09/04/legal-complexity/</a>❝I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. And from what I see I am sure it bends towards justice.❞ 🙞 Theodore Parker • <a href="https://web.archive.org/web/20200302045624/https://books.google.com/books?id=eHgYAAAAYAAJ&pg=PA48#v=onepage&q&f=false" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://web.archive.org/web/20200302045624/https://books.google.com/books?id=eHgYAAAAYAAJ&pg=PA48#v=onepage&q&f=false</a>The arc of the moral universe may bend toward justice — there's hope it will. For the logic of laws to converge on justice may take some doing on our part.Resources —Survey of Cybernetics • <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/</a>Survey of Differential Logic • <a href="https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/</a>Survey of Inquiry Driven Systems • <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/</a><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="tag">#AdaptiveSystems</a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="tag">#Cybernetics</a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="tag">#SystemsTheory</a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="tag">#Governance</a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="tag">#Democracy</a> <a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="tag">#Plato</a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="tag">#Peirce</a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="tag">#MaxWeber</a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="tag">#Accountability</a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="tag">#Representation</a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="tag">#Statistics</a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="tag">#Inquiry</a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="tag">#InquiryDrivenSystems</a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="tag">#Observation</a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="tag">#Expectation</a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="tag">#Intention</a>

Jon AwbreyTheory and Therapy of Representations • 4 • <a href="https://inquiryintoinquiry.com/2025/02/24/theory-and-therapy-of-representations-4-b/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2025/02/24/theory-and-therapy-of-representations-4-b/</a>Re: Ontolog Forum • Paola Di Maio • <a href="https://groups.google.com/g/ontolog-forum/c/Ek_7cCCyFkQ/m/qI0kQv4UAgAJ" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://groups.google.com/g/ontolog-forum/c/Ek_7cCCyFkQ/m/qI0kQv4UAgAJ</a>JA: What are the forces distorting our representations of what's observed, what's expected, and what's intended?PDM: The short answer is — the force behind all distortions is our own unenlightened mind, and all the shortfalls this comes with. I think that's true, we have to keep reflecting on the state of our personal enlightenments. If we can do that without losing our heads and our systems thinking caps, there will be much we can do to promote the general Enlightenment of the State.On both personal and general grounds we have a stake in the projects of self‑governing systems — whether it is possible for them to exist and what it takes for them to thrive in given environments. Systems on that order have of course been studied from many points of view and at many levels of organization. Whether we address them under the names of adaptive, cybernetic, error-correcting, intelligent, or optimal control systems they all must be capable to some degree of learning, reasoning, and self‑guidance.Resources —Survey of Cybernetics • <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/</a>Survey of Differential Logic • <a href="https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/</a>Survey of Inquiry Driven Systems • <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/</a><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="tag">#AdaptiveSystems</a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="tag">#Cybernetics</a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="tag">#SystemsTheory</a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="tag">#Governance</a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="tag">#Democracy</a> <a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="tag">#Plato</a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="tag">#Peirce</a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="tag">#MaxWeber</a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="tag">#Accountability</a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="tag">#Representation</a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="tag">#Statistics</a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="tag">#Inquiry</a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="tag">#InquiryDrivenSystems</a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="tag">#Observation</a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="tag">#Expectation</a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="tag">#Intention</a>

Jon AwbreyTheory and Therapy of Representations • 3.2 • <a href="https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/</a>Scene 2. Theory and Therapy of Representations • 1 • <a href="https://inquiryintoinquiry.com/2025/02/21/theory-and-therapy-of-representations-1-b/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2025/02/21/theory-and-therapy-of-representations-1-b/</a>Statistics were originally the data a ship of state needed for stationkeeping and staying on course. The Founders of the United States, like the Cybernauts of the Enlightenment they were, engineered a ship of state with checks and balances and error-controlled feedbacks for the sake of representing both reality and the will of the people. In that connection Max Weber saw how a state's accounting systems are intended as representations of realities its crew and passengers must observe or perish.That brings us to Question 2 —• What are the forces distorting our representations of what's observed, what's expected, and what's intended?Resources ─Survey of Cybernetics • <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/</a>Pragmatic Theory Of Truth • <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://oeis.org/wiki/Pragmatic_Theory_Of_Truth</a><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="tag">#AdaptiveSystems</a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="tag">#Cybernetics</a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="tag">#SystemsTheory</a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="tag">#Governance</a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="tag">#Democracy</a> <a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="tag">#Plato</a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="tag">#Peirce</a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="tag">#MaxWeber</a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="tag">#Accountability</a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="tag">#Representation</a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="tag">#Statistics</a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="tag">#Inquiry</a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="tag">#InquiryDrivenSystems</a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="tag">#Observation</a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="tag">#Expectation</a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="tag">#Intention</a>

Jon AwbreyTheory and Therapy of Representations • 3.1 • <a href="https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/</a>Representation is a concept we find at the intersection of cybernetics, epistemology, logic, mathematics, psychology, and sociology. In my studies it led me from math to psych and back again, with sidelong glances at the history of democratic governance. Its time come round again, I find myself returning to the scenes of two recurring questions.Scene 1. Pragmatic Truth • Discussion 18 • <a href="https://inquiryintoinquiry.com/2019/11/14/pragmatic-truth-discussion-18/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2019/11/14/pragmatic-truth-discussion-18/</a>We do not live in axiom systems. We do not live encased in languages, formal or natural. There is no reason to think we will ever have exact and exhaustive theories of what's out there, and the truth, as we know, is “out there”. Peirce understood there are more truths in mathematics than are dreamt of in logic — and Gödel’s realism should have put the last nail in the coffin of logicism — but some ways of thinking just never get a clue.That brings us to Question 1 —• What are formalisms and all their embodiments in brains and computers good for?Resources ─Survey of Cybernetics • <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/</a>Pragmatic Theory Of Truth • <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://oeis.org/wiki/Pragmatic_Theory_Of_Truth</a><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="tag">#AdaptiveSystems</a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="tag">#Cybernetics</a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="tag">#SystemsTheory</a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="tag">#Governance</a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="tag">#Democracy</a> <a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="tag">#Plato</a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="tag">#Peirce</a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="tag">#MaxWeber</a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="tag">#Accountability</a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="tag">#Representation</a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="tag">#Statistics</a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="tag">#Inquiry</a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="tag">#InquiryDrivenSystems</a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="tag">#Observation</a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="tag">#Expectation</a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="tag">#Intention</a>

Jon AwbreyTheory and Therapy of Representations • 2 • <a href="https://inquiryintoinquiry.com/2025/02/22/theory-and-therapy-of-representations-2-b/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2025/02/22/theory-and-therapy-of-representations-2-b/</a>In a complex society, people making decisions and taking actions at places remote from you have the power to affect your life in significant ways. Those people govern your life, they are your government, no matter what spheres of influence they inhabit, private or public. The only way you get a choice in that governance is if there are paths of feedback permitting you to affect the life of those decision makers and action takers in significant ways. That is what accountability, response-ability, and representative government are all about.Naturally, some people are against that.In the United States there has been a concerted campaign for as long as I can remember — but even more concerted since the Reagan Regime — to get the People to abdicate their hold on The Powers That Be and just let some anonymous corporate entity send us the bill after the fact. They keep trying to con the People into thinking they can starve the beast, to limit government, when what they are really doing is feeding the beast of corporate control, weakening their own power over the forces that govern their lives.That is the road to perdition as far as responsible government goes. There is not much of anything one leader or one administration can do unsupported if the People do not constantly demand a government of, by, and for the People.Resource ─Survey of Cybernetics • <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/</a><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="tag">#AdaptiveSystems</a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="tag">#Cybernetics</a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="tag">#SystemsTheory</a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="tag">#Governance</a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="tag">#Democracy</a> <a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="tag">#Plato</a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="tag">#Peirce</a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="tag">#MaxWeber</a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="tag">#Accountability</a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="tag">#Representation</a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="tag">#Statistics</a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="tag">#Inquiry</a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="tag">#InquiryDrivenSystems</a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="tag">#Observation</a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="tag">#Expectation</a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="tag">#Intention</a>

Jon AwbreyTheory and Therapy of Representations • 1 • <a href="https://inquiryintoinquiry.com/2025/02/21/theory-and-therapy-of-representations-1-b/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2025/02/21/theory-and-therapy-of-representations-1-b/</a>❝Again, in a ship, if a man were at liberty to do what he chose, but were devoid of mind and excellence in navigation (αρετης κυβερνητικης), do you perceive what must happen to him and his fellow sailors?❞─ Plato • Alcibiades 135 AStatistics were originally the data a ship of state needed for stationkeeping and staying on course. The Founders of the United States, like the Cybernauts of the Enlightenment they were, engineered a ship of state with checks and balances and error‑controlled feedbacks for the sake of representing both reality and the will of the people. In that connection Max Weber saw how a state's accounting systems are intended as representations of realities its crew and passengers must observe or perish.The question for our time is —• What are the forces distorting our representations of what's observed, what's expected, and what's intended?Repercussions ─ The Place Where Three Wars Meet • <a href="https://inquiryintoinquiry.com/2012/06/21/the-place-where-three-wars-meet/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2012/06/21/the-place-where-three-wars-meet/</a>Resource ─Survey of Cybernetics • <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/</a><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="tag">#AdaptiveSystems</a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="tag">#Cybernetics</a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="tag">#SystemsTheory</a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="tag">#Governance</a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="tag">#Democracy</a> <a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="tag">#Plato</a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="tag">#Peirce</a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="tag">#MaxWeber</a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="tag">#Accountability</a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="tag">#Representation</a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="tag">#Statistics</a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="tag">#Inquiry</a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="tag">#InquiryDrivenSystems</a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="tag">#Observation</a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="tag">#Expectation</a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="tag">#Intention</a>

Henrique Custódio<a href="https://www.editorafi.org/ebook/c043-weberianismo-brasileira" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.editorafi.org/ebook/c043-weberianismo-brasileira</a>Download do livro:<a href="https://drive.google.com/file/d/1ch3kYFFpYIKldAvnM0W9xtrDfr_s738s/view" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://drive.google.com/file/d/1ch3kYFFpYIKldAvnM0W9xtrDfr_s738s/view</a><a href="https://fosstodon.org/tags/maxweber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#maxweber</a> <a href="https://fosstodon.org/tags/filosofia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#filosofia</a> <a href="https://fosstodon.org/tags/sociologia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociologia</a> <a href="https://fosstodon.org/tags/Historia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Historia</a> <a href="https://fosstodon.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://fosstodon.org/tags/Sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Sociology</a> <a href="https://fosstodon.org/tags/history" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#history</a> <a href="https://fosstodon.org/tags/livro" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#livro</a> <a href="https://fosstodon.org/tags/LivroDigital" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#LivroDigital</a>

Dysmorphia💛🤍💜🖤I was going to blog about “there is nothing outside the text” but events overtook me and I wrote about the violence of the letter instead. No just kidding I wrote aboutThe state monopoly on violence: How it works and how it stops working<a href="https://rinsemiddlebliss.com/posts/2024-12-06-state-monopoly-on-violence/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://rinsemiddlebliss.com/posts/2024-12-06-state-monopoly-on-violence/</a><a href="https://sfba.social/tags/blog" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#blog</a> <a href="https://sfba.social/tags/anarchism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#anarchism</a> <a href="https://sfba.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> <a href="https://sfba.social/tags/unitedhealthcare" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#unitedhealthcare</a>

Kät´n´Toots (she/her)Actually, it's more the Calvinist ethic.<a href="https://mastodon.social/tags/K%C3%A4tToon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KätToon</a> <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> <a href="https://mastodon.social/tags/derGeistdesKapitalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#derGeistdesKapitalismus</a> <a href="https://mastodon.social/tags/Soziologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Soziologie</a> <a href="https://mastodon.social/tags/protestantischeEthik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#protestantischeEthik</a> <a href="https://mastodon.social/tags/sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociology</a> <a href="https://mastodon.social/tags/protestantethic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#protestantethic</a> <a href="https://mastodon.social/tags/spiritofcapitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#spiritofcapitalism</a> <a href="https://mastodon.social/tags/theProtestantEthicandtheSpiritofCapitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#theProtestantEthicandtheSpiritofCapitalism</a> <a href="https://mastodon.social/tags/dieprotestantischeethikunddergeistdeskapitalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#dieprotestantischeethikunddergeistdeskapitalismus</a> <a href="https://mastodon.social/tags/Geist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Geist</a> <a href="https://mastodon.social/tags/Spirit" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Spirit</a> <a href="https://mastodon.social/tags/wortw%C3%B6rtlich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#wortwörtlich</a> <a href="https://mastodon.social/tags/literally" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#literally</a>

formuchdeliberationIn the late 19th century, the fields of psychology and sociology were being established as new disciplines and were no longer disciplines of philosophy... <a href="https://mastodon.world/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://mastodon.world/tags/psychology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#psychology</a> <a href="https://mastodon.world/tags/psychoanalysis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#psychoanalysis</a> <a href="https://mastodon.world/tags/sigmundfreud" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sigmundfreud</a> <a href="https://mastodon.world/tags/maxweber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#maxweber</a> <a href="https://mastodon.world/tags/sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociology</a> <a href="https://mastodon.world/tags/asceticism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#asceticism</a> <a href="https://mastodon.world/tags/capitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#capitalism</a> <a href="https://mastodon.world/tags/consciousness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#consciousness</a> <a href="https://mastodon.world/tags/FrankfurtSchool" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#FrankfurtSchool</a> <a href="https://mastodon.world/tags/mind" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#mind</a> <a href="https://mastodon.world/tags/modernity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#modernity</a> <a href="https://mastodon.world/tags/society" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#society</a> <a href="https://mastodon.world/tags/intellect" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#intellect</a> <a href="https://mastodon.world/tags/historyofphilosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#historyofphilosophy</a> <a href="https://mastodon.world/tags/fmdnetwork" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#fmdnetwork</a> <a href="https://philosophyindefinitely.wordpress.com/2020/11/04/freud-weber-and-the-mind-of-modernity/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://philosophyindefinitely.wordpress.com/2020/11/04/freud-weber-and-the-mind-of-modernity/</a>

Estelle Platini[A long thread ball 🧶]<a href="https://techhub.social/tags/Work" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Work</a> is a matter of power and domination. <a href="https://techhub.social/tags/Work" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Work</a> should be a concern of political theory.Here is the introduction from Kathi Weeks' book 'The problem with work: feminism, Marxism, antiwork politics and postwork imaginaries': <a href="https://libcom.org/article/problem-work-kathi-weeks" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://libcom.org/article/problem-work-kathi-weeks</a> <a href="https://a.gup.pe/u/politicalscience" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@politicalscience</a><a href="https://techhub.social/tags/fetishism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#fetishism</a> <a href="https://techhub.social/tags/manufacturingConsent" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#manufacturingConsent</a> <a href="https://techhub.social/tags/believe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#believe</a> <a href="https://techhub.social/tags/beliefs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#beliefs</a> <a href="https://techhub.social/tags/faith" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#faith</a> <a href="https://techhub.social/tags/hope" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#hope</a> <a href="https://techhub.social/tags/institutionsDeceive" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#institutionsDeceive</a> <a href="https://techhub.social/tags/politicalTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#politicalTheory</a> <a href="https://techhub.social/tags/growth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#growth</a> <a href="https://techhub.social/tags/consumerism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#consumerism</a> <a href="https://techhub.social/tags/economy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#economy</a> <a href="https://techhub.social/tags/shopping" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#shopping</a> <a href="https://techhub.social/tags/capitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#capitalism</a> <a href="https://techhub.social/tags/workCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#workCulture</a> <a href="https://techhub.social/tags/jobs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#jobs</a> <a href="https://techhub.social/tags/KathiWeeks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KathiWeeks</a> <a href="https://techhub.social/tags/imagination" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#imagination</a> <a href="https://techhub.social/tags/feminism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#feminism</a> <a href="https://techhub.social/tags/Marxism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marxism</a> <a href="https://techhub.social/tags/antiwork" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#antiwork</a> <a href="https://techhub.social/tags/politics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#politics</a> <a href="https://techhub.social/tags/postwork" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#postwork</a> <a href="https://techhub.social/tags/book" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#book</a> <a href="https://techhub.social/tags/buying" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#buying</a> <a href="https://techhub.social/tags/consuming" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#consuming</a> <a href="https://techhub.social/tags/consumption" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#consumption</a> <a href="https://techhub.social/tags/workEthics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#workEthics</a> <a href="https://techhub.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Foucault</a> <a href="https://techhub.social/tags/bioPower" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#bioPower</a> <a href="https://techhub.social/tags/bioPolitics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#bioPolitics</a> <a href="https://techhub.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> <a href="https://techhub.social/tags/longRead" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#longRead</a>

dana hilliot==>> (suite de la traduction de l'extrait du chapitre 1 de Kathi Weeks, The Problem with Work: Feminism, Marxism, Antiwork Politics and Postwork Imaginaries, Duke University Press 2011)***"En tant que discours individualisant, l’éthique du travail remplit la fonction idéologique traditionnelle de rationalisation de l’exploitation et de légitimation de l’inégalité. Le fait que tout travail soit un bon travail, que tout travail soit également désirable et intrinsèquement utile est, comme l’a fait remarquer William Morris, « une croyance commode pour ceux qui vivent du travail des autres » (1999, 128). L’éthique protestante a également « légalisé l’exploitation de cette volonté spécifique de travailler », observe Weber, dans la mesure où elle « a interprété l’activité commerciale de l’employeur comme une vocation ». Dans la perspective de l’éthique du travail, les gouvernements sont considérés comme devant protéger le bien-être des citoyens en défendant leur droit au travail, tandis que les employeurs n’extraient pas tant de la plus-value qu’ils ne répondent aux besoins concrets de leurs employés en matière de travail. Tout comme l’éthique protestante donnait à l’homme d’affaires bourgeois « l’assurance réconfortante que la distribution inégale des biens de ce monde était une dispensation spéciale de la Providence divine », l’éthique du travail offre à toutes les époques une puissante justification de l’inégalité économique (voir Beder 2000, 48 ; Bauman 1998, 65). De même que « le refus de travailler est symptomatique de l’absence de grâce » (Weber 1958, 159), l’état de pauvreté, moralement suspect, peut aujourd’hui être attribué au manque d’effort et de discipline de l’individu. Après tout, « Dieu » – aujourd’hui nous pourrions ajouter le marché – « aide ceux qui s’aident eux-mêmes » (115). En tant que discours individualisant, l’éthique du travail évite le soutien institutionnel à ce qui est censé être une responsabilité individuelle et occulte les processus structurels qui limitent son champ d’opportunités.Mais l’éthique du travail ne remplit pas seulement la fonction idéologique classique qui consiste à faire passer les valeurs et les intérêts d’une classe pour les valeurs et les intérêts de tous. Elle remplit également une fonction plus disciplinaire : au-delà de la fabrication de significations communes, elle construit des sujets dociles. L’éthique du travail ne possède donc pas seulement une force épistémologique, mais une efficacité proprement ontologique. En effet, ce qui est essentiel dans l’éthique du travail, telle que Weber l’a décrite à l’origine, c’est ce qu’elle peut faire : livrer les travailleurs à leur exploitation, non seulement en fabriquant le consentement des sujets à l’exploitation capitaliste, mais en constituant à la fois des sujets exploitants et des sujets exploitables. Selon Weber, la fonction de subjectivation de l’éthique est cruciale. Plus qu’une idéologie, le nouveau discours sur le travail est un mécanisme disciplinaire qui construit les sujets en tant qu’individus productifs. L’impact de l’éthique protestante était comparable à l’existence monastique dans la mesure où cette ascèse mondaine cherchait « un contrôle méthodique sur l’homme tout entier ». Elle était et reste, en ce sens, une force biopolitique, qui rend les populations à la fois productives et gouvernables, augmentant leurs capacités en même temps que leur docilité. Comme l’a décrit Foucault dans sa description de la production de l’individualité disciplinaire, « la discipline augmente les forces du corps (en termes économiques d’utilité) et diminue ces mêmes forces (en termes politiques d’obéissance) » ; elle produit « à la fois un corps productif et un corps soumis ». Le sujet individué est à la fois plus utile et plus maniable ; « l’individu n’est pas, en d’autres termes, le contraire du pouvoir ; l’individu est un des premiers effets du pouvoir » (Foucault 2003, 30)."<a href="https://climatejustice.social/tags/KathiWeeks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KathiWeeks</a> <a href="https://climatejustice.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> <a href="https://climatejustice.social/tags/Travail" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Travail</a>

dana hilliotNote en passant :Dégager la dimension fétichiste des objets et des pratiques qui nous semblent "naturels", "dépolitisés", autrement dit, défamiliariser le monde, c'est là une tâche plus que jamais urgente (et ça tombe bien, tout le travail a déjà été fait, des tonnes de bouquins ont été écrits sur chacun de ces objets et des ces pratiques, suffit de les lire !) J'ai beaucoup parlé ces derniers jours des réseaux sociaux, mais évidemment, il faut envisager le problème de manière plus globale. Comme toujours, l'analyse critique du capitalisme (sa généalogie si vous préférez) nous rappelle que les choses n'ont pas toujours été telle qu'elles sont aujourd'hui, que ce qui nous paraît naturel est bien souvent le fruit (pourri) d'une décision idéologique, que ce qui ne nous paraît pas faire question s'origine en réalité dans des décisions politiques. Ce pourquoi il faut plus que jamais faire de l'histoire, de la géographie, de l'anthropologie, etc..On sait (ou on ne sait pas justement, ou on préfère oublier ou passer sous silence) quelles histoires sinistres d'extraction et d'exploitation, de violence et de militarisation, sont attachées à quasiment chaque objet qui peuple notre environnement quotidien. Mais on oublie plus encore comment les pratiques emblématiques du capitalisme, ses articulation idéologiques, les pensées dont nous sommes porteurs et que nous incarnons (que nous y adhérions ou pas), sont devenus comme notre "seconde nature" - y compris le racisme, le masculinisme, le colonialisme etc..Comme je suis plongé dans la lecture du livre génial de Kathi Weeks, The Problem with Work: Feminism, Marxism, Antiwork Politics and Postwork Imaginaries, Duke University Press 2011, je ne peux m'empêcher de vous donner à lire cet extrait (il faudrait traduire le livre entier tant il est précieux) concernant la "naturalité du travail". Dans cet extrait, elle revient sur un des aspects de la critique Weberienne de ce que nous appelons parfois la "valeur travail" - ce que Max Weber appelle "l'éthique du travail", dont il dévoile la généalogie (la dimension historique de l'étude célèbre de Weber a été amplement discutée, mais peu importe ici.)(ma traduction)***"Comme le souligne Weber, l’éthique du travail – et cela reste constant au cours de ses transformations historiques – est un discours individualisant. La réussite ou l’absence de réussite économique de l’individu dépend de son caractère et en est le reflet. Ce qui pouvait être considéré comme la responsabilité d’une collectivité devient le devoir de chaque individu ; ainsi, vu sous l’angle de l’éthique puritaine, « le “Celui qui ne veut pas travailler ne mangera pas” de saint Paul, autrefois considéré comme pertinent pour la communauté dans son ensemble, s’applique désormais inconditionnellement à tout le monde ». En d’autres termes, la responsabilité morale incombe désormais à l’individu plutôt qu’à la communauté, et les riches comme les pauvres « ne mangeront pas sans travailler ». Cela s’applique d’autant plus au cours de l’ère industrielle, une fois que le travail salarié devient normatif ; et c’est particulièrement vrai dans la période postindustrielle où la norme du soutien de famille devient de plus en plus universelle, une attente non seulement des chefs de famille, mais aussi de chaque citoyen adulte. Avec moins de cas de dépendance économique ou politique « légitime », « toute dépendance qui subsiste peut donc être interprétée comme la faute des individus » (Fraser et Gordon 1994, 325). L’indépendance est moins liée aux types de relations auxquelles on est soumis qu’à une qualité de caractère. La « dépendance postindustrielle » devient donc à la fois de plus en plus illégitime et « de plus en plus individualisée ».==>>> (la suite ci-dessous)<a href="https://climatejustice.social/tags/KathiWeeks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KathiWeeks</a> <a href="https://climatejustice.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> <a href="https://climatejustice.social/tags/Travail" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Travail</a>

Laurent EspitallierLa domination au principe du management : revenir à Max Weber [Eric Godelier] - YouTube <a href="https://www.youtube.com/watch?v=pENAK78FGYA" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.youtube.com/watch?v=pENAK78FGYA</a> <a href="https://mastouille.fr/tags/ericgodelier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ericgodelier</a> <a href="https://mastouille.fr/tags/eric_godelier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#eric_godelier</a> <a href="https://mastouille.fr/tags/maxweber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#maxweber</a> <a href="https://mastouille.fr/tags/max_weber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#max_weber</a> <a href="https://mastouille.fr/tags/domination" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#domination</a> <a href="https://mastouille.fr/tags/entreprise" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#entreprise</a> <a href="https://mastouille.fr/tags/management" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#management</a>

Zlasha<a href="https://mastodon.online/tags/til" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#til</a> dank <a href="https://mastodon.social/@samelou" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@samelou</a> im <a href="https://mastodon.online/tags/piratensenderpowerplay" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#piratensenderpowerplay</a> wieso Menschen AfD wählen können. In ihren Gedanken zur Wahl erklärt sie dies mit <a href="https://mastodon.online/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a>: „Wenn Menschen in einer Situation des privilegierten Lebens sind, z.B. in einem kriegsfreien Land mit Ressourcen leben, und gleichzeitig wissen, dass andere Menschen im System ohne diese Privilegien leben, dann sind Menschen anfällig für Geschichten, in denen sie verdienen, genau da zu sein, wo sie sind - im Gegensatz zu den anderen.“ (1/3)

einfachnurRoland<a href="https://norden.social/@SheDrivesMobility" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@SheDrivesMobility</a> Ich glaube, die Macht der Wenigen liegt an der emotionalen und kognitiven <a href="https://nrw.social/tags/Pr%C3%A4krastrination" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Präkrastrination</a> der Vielen.Und das Leistungsversprechen wurde schon von <a href="https://nrw.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MaxWeber</a> beschrieben. Da gab es den <a href="https://nrw.social/tags/Neoliberalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Neoliberalismus</a> noch nicht.

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