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Kent PitmanA few thoughts that relate to the above poem (tanka).The late Erik Naggum was a controversial figure as a user of programming language Common Lisp and markup language SGML because he was often unreasonably and mercilessly unkind to people he regarded as stupid or people (often newbies) who were unwilling to educate themselves from resources he felt would rescue them from ignorance. I won't make apologies for that. It was beyond rude.Nonetheless, he was brilliant thinker and I am not one to ignore useful thought because of its source. That is itself a controversial position but it's one I strongly hold to. To do otherwise puts important thought at risk by manufacturing truths or even discovering legit truth about any author. If you were told Homer or Shakespeare or Thomas Jefferson or Maya Angelou or Mark Twain or MLK or AOC or Bernie Sanders was morally flawed, are you then obliged to disclaim or remove their writing. Society would be forever hostage to reputation peddlers. I maintain that the goodness of writing must be judged by the words of the writing, not the author. It's an uncomfortable but necessary truth, as I see it. Indeed, to read even the thoughts of Hitler or Ayn Rand, neither of whom I thonk well of, can be important. To understand the world and its history, it matters to hear all kinds of people [1].As I undertand it, Naggum was originally an objectivist. That's how he seemed to present himself to me, as an ex-objectivist. At one time a fan of Ayn Rand and her philosophies. But at some point he had a falling out and came to be a very lucid critic [2], with the sharpness and clarity of one disillusioned by deep and contemplative thought.His writing is blunt and sometimes intolerant but makes strong points. I found slogging past the unncomfortably phrased parts useful. There's a lot of interesting stuff there.But one thing he, a Norwegian, once said to me was that he felt the really unique and valuable thing about the American capitalist system was its degree of forgiveness. Elsewhere, he said, if you make a mistake and, you are done, sacked with debt you cannot return from, and given no second chance. The American system of bankruptcy means people can recover and learn from mistakes.Plainly some do not learn, as one of our co-presidents shows clearly. And you can still do horrible harm that you should not be forgiven for, a problem the other co-president is poster boy for. But there is a place for forgiveness and just tolerance.Yet instead, having gotten into the treehouse, the co-presidents are not seeking to bring others along, just to pull up the ladder so that no one else can get in, at least not without paying dearly.Naggum also speaks (and this much is in the referenced essay [2]) of the need to accomodate change and diversity and unfortunate circumstances, which he seems to assert is part of the fabric of society that bring intolerant people to sufficient success that they can start to build a society that espouses no need for such.These things which are in stark contrast with the writings of Yarvin (the apparent philosophical leader of Vance and the Project 2025 crowd), who seems scarily comfortable with death and suffering [3] [4].[1] <a href="https://netsettlement.blogspot.com/2009/05/freedom-to-hear.html" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://netsettlement.blogspot.com/2009/05/freedom-to-hear.html</a>[2] <a href="https://www.nhplace.com/kent/Writing/OS/Naggum-on-Atlas-Shrugged.html" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.nhplace.com/kent/Writing/OS/Naggum-on-Atlas-Shrugged.html</a> (yes, it has some broken links but the important part is the long embedded quote from email he sent me)[3] <a href="https://www.thenerdreich.com/curtis-yarvin-fears-his-authoritarian-fantasy-is-flopping/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.thenerdreich.com/curtis-yarvin-fears-his-authoritarian-fantasy-is-flopping/</a>[4] <a href="https://netsettlement.blogspot.com/2024/10/vance-notice.html" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://netsettlement.blogspot.com/2024/10/vance-notice.html</a> <a href="https://climatejustice.social/tags/objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#objectivism</a> <a href="https://climatejustice.social/tags/objectivist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#objectivist</a> <a href="https://climatejustice.social/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a> <a href="https://climatejustice.social/tags/forgiveness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#forgiveness</a> <a href="https://climatejustice.social/tags/USPolitics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#USPolitics</a>

Preston MacDougall<a href="https://mas.to/@tg9541" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@tg9541</a> They get it from the “Atlas Shrugged” novels written by <a href="https://mstdn.science/tags/Russian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Russian</a> emigrée <a href="https://mstdn.science/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a> (where the ‘hero’ is a character named John Galt). Her hyper-rationalist <a href="https://mstdn.science/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a> philosophy (<a href="https://mstdn.science/tags/empathy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#empathy</a> is a sin) was perversely melded into the ethos of so-called fundamentalist <a href="https://mstdn.science/tags/Christians" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Christians</a> already worshipping <a href="https://mstdn.science/tags/prosperity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#prosperity</a> in the <a href="https://mstdn.science/tags/UnitedStates" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#UnitedStates</a>.I saw an excellent essay on this <a href="https://mstdn.science/tags/American" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#American</a> phenomenon entitled “Who is <a href="https://mstdn.science/tags/Jesus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Jesus</a> Galt?” that has since been ‘disappeared’. 🤷🏻‍♂️<a href="https://mstdn.science/tags/Resist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Resist</a> <a href="https://mstdn.science/tags/DoNotComply" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DoNotComply</a>

Inquiry Into InquirySigns Of Signs • 4Re: <a href="https://mathematicswithoutapologies.wordpress.com/about-the-author/" rel="nofollow noopener noreferrer" target="_blank">Michael Harris</a> • <a href="https://mathematicswithoutapologies.wordpress.com/2015/05/23/language-about-language/comment-page-1/#comment-380" rel="nofollow noopener noreferrer" target="_blank">Language About Language</a>But then inevitably I find myself wondering whether a proof assistant, or even a formal system, can make the distinction between “technical” and “fundamental” questions.  There seems to be no logical distinction.  The formalist answer might involve algorithmic complexity, but I don’t think that sheds any useful light on the question.  The materialist answer (often? usually?) amounts to just‑so stories involving Darwin, and lions on the savannah, and maybe an elephant, or at least a mammoth.  I don’t find these very satisfying either and would prefer to find something in between, and I would feel vindicated if it could be proved (in I don’t know what formal system) that the capacity to make such a distinction entails appreciation of music.Peirce proposed a distinction between corollarial and theorematic reasoning in mathematics which strikes me as similar to the distinction Michael Harris seeks between technical and fundamental questions.I can’t say I have a lot of insight into how the distinction might be drawn but I recall a number of traditions pointing to the etymology of theorem as having to do with the observation of objects and practices whose depth of detail always escapes full accounting by any number of partial views.On the subject of music, all I have is the following incidental —🙞 <a href="https://oeis.org/wiki/Riffs_and_Rotes" rel="nofollow noopener noreferrer" target="_blank">Riffs and Rotes</a>Perhaps it takes a number theorist to appreciate it …Resources<ul><li><a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations" rel="nofollow noopener noreferrer" target="_blank">Higher Order Sign Relations</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/04/survey-of-pragmatic-semiotic-information-9/" rel="nofollow noopener noreferrer" target="_blank">Survey of Pragmatic Semiotic Information</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/06/survey-of-semiotics-semiosis-sign-relations-6/" rel="nofollow noopener noreferrer" target="_blank">Survey of Semiotics, Semiosis, Sign Relations</a></li></ul>cc: <a href="https://www.academia.edu/community/LZaDXJ" rel="nofollow noopener noreferrer" target="_blank">Academia.edu</a> • BlueSky • <a href="https://groups.io/g/lawsofform/topic/signs_of_signs/111748291" rel="nofollow noopener noreferrer" target="_blank">Laws of Form</a> • <a href="https://mathstodon.xyz/@Inquiry/114174025186011486" rel="nofollow noopener noreferrer" target="_blank">Mathstodon</a> • <a href="https://www.researchgate.net/post/Signs_Of_Signs" rel="nofollow noopener noreferrer" target="_blank">Research Gate</a> cc: <a href="https://lists.cs.uni-kassel.de/hyperkitty/list/cg@lists.iccs-conference.org/thread/WNZ2FJ7BHLSATCZ4WLMH3ADHX4L7XYUB/" rel="nofollow noopener noreferrer" target="_blank">Conceptual Graphs</a> • <a href="https://groups.google.com/g/cybcom/c/cpmiE6kDIJI" rel="nofollow noopener noreferrer" target="_blank">Cybernetics</a> • <a href="https://groups.google.com/g/structural-modeling/c/WW5AbYAqhNU" rel="nofollow noopener noreferrer" target="_blank">Structural Modeling</a> • <a href="https://groups.google.com/g/syssciwg/c/3On1byrRZOQ" rel="nofollow noopener noreferrer" target="_blank">Systems Science</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/aesthetics/" target="_blank">#Aesthetics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/c-s-peirce/" target="_blank">#CSPeirce</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/category-theory/" target="_blank">#CategoryTheory</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/coherentism/" target="_blank">#Coherentism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/communication/" target="_blank">#Communication</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/connotation/" target="_blank">#Connotation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/form/" target="_blank">#Form</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/formal-languages/" target="_blank">#FormalLanguages</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" 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u-tag u-category" href="https://inquiryintoinquiry.com/tag/interpretive-frameworks/" target="_blank">#InterpretiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/logic/" target="_blank">#Logic</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/mathematics/" target="_blank">#Mathematics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objective-frameworks/" target="_blank">#ObjectiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objectivism/" target="_blank">#Objectivism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatic-semiotic-information/" target="_blank">#PragmaticSemioticInformation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatics/" target="_blank">#Pragmatics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatism/" target="_blank">#Pragmatism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/recursion/" target="_blank">#Recursion</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/reflection/" target="_blank">#Reflection</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semantics/" target="_blank">#Semantics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semiotics/" target="_blank">#Semiotics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/sign-relations/" target="_blank">#SignRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/syntax/" target="_blank">#Syntax</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/translation/" target="_blank">#Translation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/triadic-relations/" target="_blank">#TriadicRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/type-theory/" target="_blank">#TypeTheory</a>

Inquiry Into InquirySigns Of Signs • 3Re: <a href="https://mathematicswithoutapologies.wordpress.com/" rel="nofollow noopener noreferrer" target="_blank">Michael Harris</a> • <a href="https://mathematicswithoutapologies.wordpress.com/2015/05/23/language-about-language/comment-page-1/#comment-353" rel="nofollow noopener noreferrer" target="_blank">Language About Language</a>And if we don’t [keep our stories straight], who puts us away?One’s answer, or at least one’s initial response to that question will turn on how one feels about formal realities.  As I understand it, reality is that which persists in thumping us on the head until we get what it’s trying to tell us.  Are there formal realities, forms which drive us in that way?Discussions like those tend to begin by supposing we can form a distinction between external and internal.  That is a formal hypothesis, not yet born out as a formal reality.  Are there formal realities which drive us to recognize them, to pick them out of a crowd of formal possibilities?Resources<ul><li><a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations" rel="nofollow noopener noreferrer" target="_blank">Higher Order Sign Relations</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/04/survey-of-pragmatic-semiotic-information-9/" rel="nofollow noopener noreferrer" target="_blank">Survey of Pragmatic Semiotic Information</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/06/survey-of-semiotics-semiosis-sign-relations-6/" rel="nofollow noopener noreferrer" target="_blank">Survey of Semiotics, Semiosis, Sign Relations</a></li></ul>cc: <a href="https://www.academia.edu/community/l8ZppG" rel="nofollow noopener noreferrer" target="_blank">Academia.edu</a> • BlueSky • <a href="https://groups.io/g/lawsofform/topic/signs_of_signs/111748291" rel="nofollow noopener noreferrer" target="_blank">Laws of Form</a> • <a href="https://mathstodon.xyz/@Inquiry/114174025186011486" rel="nofollow noopener noreferrer" target="_blank">Mathstodon</a> • <a href="https://www.researchgate.net/post/Signs_Of_Signs" rel="nofollow noopener noreferrer" target="_blank">Research Gate</a> cc: <a href="https://lists.cs.uni-kassel.de/hyperkitty/list/cg@lists.iccs-conference.org/thread/WNZ2FJ7BHLSATCZ4WLMH3ADHX4L7XYUB/" rel="nofollow noopener noreferrer" target="_blank">Conceptual Graphs</a> • <a href="https://groups.google.com/g/cybcom/c/cpmiE6kDIJI" rel="nofollow noopener noreferrer" target="_blank">Cybernetics</a> • <a href="https://groups.google.com/g/structural-modeling/c/WW5AbYAqhNU" rel="nofollow noopener noreferrer" target="_blank">Structural Modeling</a> • <a href="https://groups.google.com/g/syssciwg/c/3On1byrRZOQ" rel="nofollow noopener noreferrer" target="_blank">Systems Science</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/aesthetics/" target="_blank">#Aesthetics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/c-s-peirce/" target="_blank">#CSPeirce</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/category-theory/" target="_blank">#CategoryTheory</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/coherentism/" target="_blank">#Coherentism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/communication/" target="_blank">#Communication</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/connotation/" target="_blank">#Connotation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/form/" target="_blank">#Form</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/formal-languages/" target="_blank">#FormalLanguages</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/foundations-of-mathematics/" target="_blank">#FoundationsOfMathematics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/higher-order-propositions/" target="_blank">#HigherOrderPropositions</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/illusion/" target="_blank">#Illusion</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/inquiry/" target="_blank">#Inquiry</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/inquiry-into-inquiry/" target="_blank">#InquiryIntoInquiry</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/interpretation/" target="_blank">#Interpretation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/interpretive-frameworks/" target="_blank">#InterpretiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/logic/" target="_blank">#Logic</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/mathematics/" target="_blank">#Mathematics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objective-frameworks/" target="_blank">#ObjectiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objectivism/" target="_blank">#Objectivism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatic-semiotic-information/" target="_blank">#PragmaticSemioticInformation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatics/" target="_blank">#Pragmatics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatism/" target="_blank">#Pragmatism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/recursion/" target="_blank">#Recursion</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/reflection/" target="_blank">#Reflection</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semantics/" target="_blank">#Semantics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semiotics/" target="_blank">#Semiotics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/sign-relations/" target="_blank">#SignRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/syntax/" target="_blank">#Syntax</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/translation/" target="_blank">#Translation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/triadic-relations/" target="_blank">#TriadicRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/type-theory/" target="_blank">#TypeTheory</a>

Inquiry Into InquirySigns Of Signs • 2Re: <a href="https://mathematicswithoutapologies.wordpress.com/" rel="nofollow noopener noreferrer" target="_blank">Michael Harris</a> • <a href="https://mathematicswithoutapologies.wordpress.com/2015/05/23/language-about-language/comment-page-1/#comment-346" rel="nofollow noopener noreferrer" target="_blank">Language About Language</a>I compared mathematics to a “consensual hallucination”, like virtual reality, and I continue to believe that the aim is to get (consensually) to the point where that hallucination is a second nature.I think that’s called coherentism, normally contrasted with or complementary to objectivism.  It’s the philosophy of a gang of co‑conspirators who think, “We’ll get off scot‑free so long as we all keep our stories straight.”Resources<ul><li><a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations" rel="nofollow noopener noreferrer" target="_blank">Higher Order Sign Relations</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/04/survey-of-pragmatic-semiotic-information-9/" rel="nofollow noopener noreferrer" target="_blank">Survey of Pragmatic Semiotic Information</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/06/survey-of-semiotics-semiosis-sign-relations-6/" rel="nofollow noopener noreferrer" target="_blank">Survey of Semiotics, Semiosis, Sign Relations</a></li></ul>cc: <a href="https://www.academia.edu/community/lnOnqP" rel="nofollow noopener noreferrer" target="_blank">Academia.edu</a> • BlueSky • <a href="https://groups.io/g/lawsofform/topic/signs_of_signs/111748291" rel="nofollow noopener noreferrer" target="_blank">Laws of Form</a> • <a href="https://mathstodon.xyz/@Inquiry/114174025186011486" rel="nofollow noopener noreferrer" target="_blank">Mathstodon</a> • <a href="https://www.researchgate.net/post/Signs_Of_Signs" rel="nofollow noopener noreferrer" target="_blank">Research Gate</a> cc: <a href="https://lists.cs.uni-kassel.de/hyperkitty/list/cg@lists.iccs-conference.org/thread/WNZ2FJ7BHLSATCZ4WLMH3ADHX4L7XYUB/" rel="nofollow noopener noreferrer" target="_blank">Conceptual Graphs</a> • <a href="https://groups.google.com/g/cybcom/c/cpmiE6kDIJI" rel="nofollow noopener noreferrer" target="_blank">Cybernetics</a> • <a href="https://groups.google.com/g/structural-modeling/c/WW5AbYAqhNU" rel="nofollow noopener noreferrer" target="_blank">Structural Modeling</a> • <a href="https://groups.google.com/g/syssciwg/c/3On1byrRZOQ" rel="nofollow noopener noreferrer" target="_blank">Systems Science</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/aesthetics/" target="_blank">#Aesthetics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/c-s-peirce/" target="_blank">#CSPeirce</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/category-theory/" target="_blank">#CategoryTheory</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/coherentism/" target="_blank">#Coherentism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/communication/" target="_blank">#Communication</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/connotation/" target="_blank">#Connotation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/form/" target="_blank">#Form</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/formal-languages/" target="_blank">#FormalLanguages</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" 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u-tag u-category" href="https://inquiryintoinquiry.com/tag/interpretive-frameworks/" target="_blank">#InterpretiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/logic/" target="_blank">#Logic</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/mathematics/" target="_blank">#Mathematics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objective-frameworks/" target="_blank">#ObjectiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objectivism/" target="_blank">#Objectivism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatic-semiotic-information/" target="_blank">#PragmaticSemioticInformation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatics/" target="_blank">#Pragmatics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatism/" target="_blank">#Pragmatism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/recursion/" target="_blank">#Recursion</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/reflection/" target="_blank">#Reflection</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semantics/" target="_blank">#Semantics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semiotics/" target="_blank">#Semiotics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/sign-relations/" target="_blank">#SignRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/syntax/" target="_blank">#Syntax</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/translation/" target="_blank">#Translation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/triadic-relations/" target="_blank">#TriadicRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/type-theory/" target="_blank">#TypeTheory</a>

Inquiry Into InquirySigns Of Signs • 1Re: <a href="https://mathematicswithoutapologies.wordpress.com/" rel="nofollow noopener noreferrer" target="_blank">Michael Harris</a> • <a href="https://mathematicswithoutapologies.wordpress.com/2015/05/23/language-about-language/" rel="nofollow noopener noreferrer" target="_blank">Language About Language</a>There is a language and a corresponding literature treating logic and mathematics as related species of communication and information gathering, namely, the pragmatic‑semiotic tradition transmitted through the lifelong efforts of C.S. Peirce.  It is by no means a dead language but it continues to fly beneath the radar of many trackers in logic and math today.  Nevertheless, the resource remains for those who wish to look into it.Resources<ul><li><a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations" rel="nofollow noopener noreferrer" target="_blank">Higher Order Sign Relations</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/04/survey-of-pragmatic-semiotic-information-9/" rel="nofollow noopener noreferrer" target="_blank">Survey of Pragmatic Semiotic Information</a></li><li><a href="https://inquiryintoinquiry.com/2025/05/06/survey-of-semiotics-semiosis-sign-relations-6/" rel="nofollow noopener noreferrer" target="_blank">Survey of Semiotics, Semiosis, Sign Relations</a></li></ul>cc: <a href="https://www.academia.edu/community/LpWxoO" rel="nofollow noopener noreferrer" target="_blank">Academia.edu</a> • BlueSky • <a href="https://groups.io/g/lawsofform/topic/signs_of_signs/111748291" rel="nofollow noopener noreferrer" target="_blank">Laws of Form</a> • <a href="https://mathstodon.xyz/@Inquiry/114174025186011486" rel="nofollow noopener noreferrer" target="_blank">Mathstodon</a> • <a href="https://www.researchgate.net/post/Signs_Of_Signs" rel="nofollow noopener noreferrer" target="_blank">Research Gate</a> cc: <a href="https://lists.cs.uni-kassel.de/hyperkitty/list/cg@lists.iccs-conference.org/thread/WNZ2FJ7BHLSATCZ4WLMH3ADHX4L7XYUB/" rel="nofollow noopener noreferrer" target="_blank">Conceptual Graphs</a> • <a href="https://groups.google.com/g/cybcom/c/cpmiE6kDIJI" rel="nofollow noopener noreferrer" target="_blank">Cybernetics</a> • <a href="https://groups.google.com/g/structural-modeling/c/WW5AbYAqhNU" rel="nofollow noopener noreferrer" target="_blank">Structural Modeling</a> • <a href="https://groups.google.com/g/syssciwg/c/3On1byrRZOQ" rel="nofollow noopener noreferrer" target="_blank">Systems Science</a><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/aesthetics/" target="_blank">#Aesthetics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/c-s-peirce/" target="_blank">#CSPeirce</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/category-theory/" target="_blank">#CategoryTheory</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/coherentism/" target="_blank">#Coherentism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/communication/" target="_blank">#Communication</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/connotation/" target="_blank">#Connotation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/form/" target="_blank">#Form</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/formal-languages/" target="_blank">#FormalLanguages</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/foundations-of-mathematics/" target="_blank">#FoundationsOfMathematics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/higher-order-propositions/" target="_blank">#HigherOrderPropositions</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/illusion/" target="_blank">#Illusion</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/inquiry/" target="_blank">#Inquiry</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/inquiry-into-inquiry/" target="_blank">#InquiryIntoInquiry</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/interpretation/" target="_blank">#Interpretation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/interpretive-frameworks/" target="_blank">#InterpretiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/logic/" target="_blank">#Logic</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/mathematics/" target="_blank">#Mathematics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objective-frameworks/" target="_blank">#ObjectiveFrameworks</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/objectivism/" target="_blank">#Objectivism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatic-semiotic-information/" target="_blank">#PragmaticSemioticInformation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatics/" target="_blank">#Pragmatics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/pragmatism/" target="_blank">#Pragmatism</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/recursion/" target="_blank">#Recursion</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/reflection/" target="_blank">#Reflection</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semantics/" target="_blank">#Semantics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/semiotics/" target="_blank">#Semiotics</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/sign-relations/" target="_blank">#SignRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/syntax/" target="_blank">#Syntax</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/translation/" target="_blank">#Translation</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/triadic-relations/" target="_blank">#TriadicRelations</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://inquiryintoinquiry.com/tag/type-theory/" target="_blank">#TypeTheory</a>

John HenryMost of Rand's philosophy comes down to rationalizing avarice, but that doesn't mean it can't be useful. <a href="https://me.dm/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://me.dm/tags/objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#objectivism</a> <a href="https://me.dm/tags/altruism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#altruism</a> <a href="https://medium.com/@johnhenryus/the-one-good-thing-about-ayn-rand-514f5663d1cf?sk=0105a8ef7fecf2fe84ac61fbb5c4b59b" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://medium.com/@johnhenryus/the-one-good-thing-about-ayn-rand-514f5663d1cf?sk=0105a8ef7fecf2fe84ac61fbb5c4b59b</a>

Mark GardnerMike Mazza argues that Karl <a href="https://social.sdf.org/tags/Popper" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Popper</a> was wrong to reject scientific induction in favor of merely disproving hypotheses: <a href="https://youtu.be/ad5KEuKz1a8" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://youtu.be/ad5KEuKz1a8</a>Popper’s “falsificationism” claims <a href="https://social.sdf.org/tags/science" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#science</a> differs from <a href="https://social.sdf.org/tags/religion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#religion</a> and pseudo-science in its rational *lack* of certainty. But this only serves to undercut the rationality of science!Lecture recorded live at <a href="https://social.sdf.org/tags/OCON" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#OCON</a> 2024 on June 16 in Anaheim. Come to Boston this summer for OCON 2025! <a href="https://events.aynrand.org/ocon/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://events.aynrand.org/ocon/</a><a href="https://social.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://social.sdf.org/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a> <a href="https://social.sdf.org/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a>

Mark Gardner<a href="https://atomicpoet.org/users/atomicpoet" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@atomicpoet</a> I like Barbara Branden’s answer (as recounted by <a href="https://social.sdf.org/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a>) to the question: “What will happen to the poor in an <a href="https://social.sdf.org/tags/Objectivist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivist</a> society?”“If *you* want to help them, you will not be stopped.”<a href="https://a.co/1UCeYwP" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://a.co/1UCeYwP</a>(Rand had nothing against voluntary giving but viewed it “as a marginal issue. What [she fought] is the idea that <a href="https://social.sdf.org/tags/charity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#charity</a> is a moral duty and a primary virtue.” <a href="https://a.co/aAXS385" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://a.co/aAXS385</a>)<a href="https://social.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://social.sdf.org/tags/ethics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ethics</a> <a href="https://social.sdf.org/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a>

Mark Gardner“As for the present, I am not willing to surrender the world to the jerky contortions of self-inducedly brainless bodies with empty eye sockets, who perform, in stinking basements, the immemorial rituals of staving off terror, which are a dime a dozen in any jungle—and to the quavering witch doctors who call it ‘<a href="https://social.sdf.org/tags/art" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#art</a>.’”<a href="https://a.co/16DxuMJ" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://a.co/16DxuMJ</a>When I read this, I wondered if <a href="https://social.sdf.org/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a> had been to one of my old bands’ early gigs. 😉<a href="https://social.sdf.org/tags/music" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#music</a> <a href="https://social.sdf.org/tags/esthetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#esthetics</a> <a href="https://social.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://social.sdf.org/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a>

☭ 𝗖 𝗔 𝗧 ☭Check out this argument I had with an Objectivist who tried to argue that Ayn Rand actual cared about poor people, and their evidence was a YouTube video of an interview she did where she said, "I don't hate the poor, I just don't think they're the best thing in life, and that one should tailor everything to their convenience."<a href="https://mastodon.social/tags/objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#objectivism</a> <a href="https://mastodon.social/tags/aynrand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#aynrand</a> <a href="https://mastodon.social/tags/poverty" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#poverty</a> <a href="https://mastodon.social/tags/poorpeople" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#poorpeople</a> <a href="https://mastodon.social/tags/capitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#capitalism</a><a href="https://social.sdf.org/@mjgardner/113685586385706204" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://social.sdf.org/@mjgardner/113685586385706204</a>

Mark Gardner<a href="https://hachyderm.io/@mcjevans" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@mcjevans</a> <a href="https://social.sdf.org/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a>’s essay titled “What Is <a href="https://social.sdf.org/tags/Capitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Capitalism</a>?” (1965) beautifully explains the connection. You can read it for free here: <a href="https://ari.AynRand.org/issues/government-and-business/capitalism/pov-what-is-capitalism/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://ari.AynRand.org/issues/government-and-business/capitalism/pov-what-is-capitalism/</a>If you prefer listening, that page also links to audio and video presentations of the version she edited down as a lecture.You can also find it in print in the 1966/67 anthology “Capitalism: The Unknown Ideal.”Let me know what you discover!<a href="https://social.sdf.org/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a> <a href="https://social.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a>

Mark GardnerFrom 1962–1976, <a href="https://social.sdf.org/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a> published a series of periodicals containing dozens and dozens of nonfiction articles by herself and others. Many were later anthologized, but many more were only available in bound collections from the Ayn Rand Institute.But now you can get discounted paperback editions from Amazon! <a href="https://amazon.com/dp/B0DPJCLFGN?binding=paperback" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://amazon.com/dp/B0DPJCLFGN?binding=paperback</a>Here’s an excerpt from the very first article, appropriately titled “Choose Your Issues.” <a href="https://NewIdeal.AynRand.org/an-excerpt-from-choose-your-issues-from-ayn-rands-bound-periodicals-now-in-paperback/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://NewIdeal.AynRand.org/an-excerpt-from-choose-your-issues-from-ayn-rands-bound-periodicals-now-in-paperback/</a><a href="https://social.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://social.sdf.org/tags/politics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#politics</a> <a href="https://social.sdf.org/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a>

mIXThought this was impressive and explained the ideas very well. Bravo! Very likely that most bitcoiners will enjoy it too. Was a good learning opportunity, and I'll likely watch a few more times. I'm going to go back and play the games too. <a class="mention hashtag" href="https://mostr.pub/tags/objectivism" rel="nofollow noopener noreferrer" target="_blank">#objectivism</a> <a class="mention hashtag" href="https://mostr.pub/tags/socialism" rel="nofollow noopener noreferrer" target="_blank">#socialism</a> <a class="mention hashtag" href="https://mostr.pub/tags/capitalism" rel="nofollow noopener noreferrer" target="_blank">#capitalism</a> <a class="mention hashtag" href="https://mostr.pub/tags/ideas" rel="nofollow noopener noreferrer" target="_blank">#ideas</a> <a class="mention hashtag" href="https://mostr.pub/tags/philosophy" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://youtu.be/bzOVZM_DiJY?si=upoJEj8UFnQwp4Yd" rel="nofollow noopener noreferrer" target="_blank">https://youtu.be/bzOVZM_DiJY?si=upoJEj8UFnQwp4Yd</a>

Christopher HudsonSince <a href="https://mastodon.social/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a> is in the discourse again, here’s Roderick Long on Rand’s left-libertarian legacy <a href="https://praxeology.net/unblog02-06.htm#01" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://praxeology.net/unblog02-06.htm#01</a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://mastodon.social/tags/objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#objectivism</a> <a href="https://mastodon.social/tags/leftist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#leftist</a> <a href="https://mastodon.social/tags/libertarian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#libertarian</a>

Edogowa<a href="https://theconversation.com/friday-essay-we-all-live-in-the-world-of-ayn-rand-egomaniac-godmother-of-libertarianism-can-fiction-help-us-navigate-it-220326" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://theconversation.com/friday-essay-we-all-live-in-the-world-of-ayn-rand-egomaniac-godmother-of-libertarianism-can-fiction-help-us-navigate-it-220326</a>Odd how Ayn took Medicare when she was dying of lung cancer from her years of proudly smoking. Truth is, Ayn knew nothing about human nature. Check the official version of her "philosophy" by Leonard Peikoff for the words "child" and "parent". Ayn Rand was a sociopath. Check out what happened when her affair with Nathaniel Branden ended because had a younger lover. Ayn wrote romance novels that should have had Fabio on the cover. That's all.<a href="https://mastodon.social/tags/aynrand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#aynrand</a> <a href="https://mastodon.social/tags/objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#objectivism</a>

Mark Gardner<a href="https://hachyderm.io/@geekruthie" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@geekruthie</a> <a href="https://social.sdf.org/tags/Heinlein" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Heinlein</a> came close, but even as he admired <a href="https://social.sdf.org/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a> he once joked that she “was a bloody socialist compared to me.”I think it’s because he never grasped <a href="https://social.sdf.org/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a>’s <a href="https://social.sdf.org/tags/individualism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#individualism</a> as a consistent application of rationally recognizing man’s nature in the field of <a href="https://social.sdf.org/tags/ethics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ethics</a>. He seemed to favor more Nietzschean emotional iconoclasm.So the whim-worshipping <a href="https://social.sdf.org/tags/Libertarians" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Libertarians</a> love him, lump him with Rand, and the rest of the culture accepts the package deal.<a href="https://social.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a>

Mark GardnerIt sucks whenever I draw sneers on <a href="https://social.sdf.org/tags/SocialMedia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SocialMedia</a> for posting unpopular things based on <a href="https://social.sdf.org/tags/AynRand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AynRand</a>’s <a href="https://social.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> of <a href="https://social.sdf.org/tags/Objectivism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Objectivism</a>.Which is almost every time.But then these words echo back to me in my head whenever I feel intimidated into silence by the wrongness of the world: <a href="https://a.co/7KMJ42p" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://a.co/7KMJ42p</a>And then I remember that “popular” doesn’t mean “right” in either the factual or moral sense of that word.So I go back to fighting the good fight, in every sense of that phrase.

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